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mercy

The World As It Should Be Meets the World As It Is

 

By The Rev. Dr. Fritz Ritsch

Isaiah 50:4-9a

Philippians 2:5-11

St. Matthew 21:1-17

“It is not incumbent upon you to complete the work, but neither are you at liberty to desist from it.”

The Talmud, Pirkei Avot, 2.2

 Several years ago someone in a bible study I was doing expressed a concern a lot of Christians feel. She said, “I’m uncomfortable with saying that Jesus is Lord of everything, of the whole universe. It sounds so closed-minded and prejudiced toward a Christian point of view. What about the other religions, and good people who don’t believe in Jesus?”

We had been looking at biblical passages about the Cosmic Christ, passages such as Ephesians 1: 8-10, “With all wisdom and insight (God) has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth,” or the passage from Paul’s letter to the Philippians that we just read: “Therefore God also highly exalted Jesus?and gave him the name that is above every name, so that at the name of Jesus?every knee should bend, in heaven and on earth and under the earth, and every tongue should confess?that Jesus Christ is Lord, to the glory of God the Father.”  These passages give absolute Lordship and authority to Jesus, which is bound to make any open-minded person uncomfortable.Read More »The World As It Should Be Meets the World As It Is

Pilate vs. Jesus

The Cross and the Crown

By Rev. Dr. Fritz Ritsch
St. Stephen Presbyterian Church
Fort Worth, TX

March 24, 2013
Palm/Passion Sunday
John 19: 1-16

Biblical scholars Marcus Borg and John Dominic Crossan claim that what we call Jesus’ “Triumphal entry” happened at the same exact moment as, on the other side of Jerusalem, at a more prominent gate of the city,  Pontius Pilate made his ceremonial entrance into the city. Pilate was the Roman procurator of Judea, the man appointed by the Roman emperor Tiberius to govern Judea. Judea was Rome’s most unruly province. Every year, at Passover, Pilate came with a procession of soldiers in full military regalia, to back up the already strong presence of the Praetorian Guard that was always stationed in Jerusalem. He came because it was during Passover that the most Jews were present in Jerusalem and that any agitation against Rome would most likely take place.

If Crossan and Borg are right, then Pilate’s entourage was being imitated, and mocked, at the other end of the city by a lowly Galilean peasant carpenter, riding a donkey, greeted by excited revelers, laying out coats and waving palm fronds in deliberate parody of Pilate’s entrance to the city. (Marcus Borg and John Dominic Crossan, The Last Week: What the Gospels Really Teach About Jesus’ Final Days in Jerusalem. HarperCollins Paperback, 2007, pp. 2-5)

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