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justice

The World As It Should Be Meets the World As It Is

 

By The Rev. Dr. Fritz Ritsch

Isaiah 50:4-9a

Philippians 2:5-11

St. Matthew 21:1-17

“It is not incumbent upon you to complete the work, but neither are you at liberty to desist from it.”

The Talmud, Pirkei Avot, 2.2

 Several years ago someone in a bible study I was doing expressed a concern a lot of Christians feel. She said, “I’m uncomfortable with saying that Jesus is Lord of everything, of the whole universe. It sounds so closed-minded and prejudiced toward a Christian point of view. What about the other religions, and good people who don’t believe in Jesus?”

We had been looking at biblical passages about the Cosmic Christ, passages such as Ephesians 1: 8-10, “With all wisdom and insight (God) has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth,” or the passage from Paul’s letter to the Philippians that we just read: “Therefore God also highly exalted Jesus?and gave him the name that is above every name, so that at the name of Jesus?every knee should bend, in heaven and on earth and under the earth, and every tongue should confess?that Jesus Christ is Lord, to the glory of God the Father.”  These passages give absolute Lordship and authority to Jesus, which is bound to make any open-minded person uncomfortable.Read More »The World As It Should Be Meets the World As It Is

The Virtues: Justice

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Psalm 85

 

In Plato’s Republic, the philosopher Socrates tells the story of the negotiations between the powerful Athenians and the weak Melians in the Peloponnesian War. The embittered Melians say angrily that “If we refused to submit to these negotiations, if we insisted on our rights and refused to submit to your rule, you’d only wage war with us, conquer us, and make us your slaves.” Shockingly, the Athenians agree. “We won’t insult your intelligence by telling you that we deserve to rule you because we are morally right and that you are morally wrong,” the Athenian negotiators tell the Melians. “You know as well as we do that right, as the world goes, is only a question between equals in power, where the stronger do whatever they can and the weaker suffer whatever they must.”

Read More »The Virtues: Justice