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Faithfulness Builds Hope

The Kingdom Come: God’s Beloved Community
Romans 8:26-39
Matthew 13:31-33; 44-52

“But the end is reconciliation; the end is redemption; the end is the creation of the beloved community. It is this type of spirit and this type of love that can transform opposers into friends. It is this type of understanding goodwill that will transform the deep gloom of the old age into the exuberant gladness of the new age. It is this love which will bring about miracles in the hearts of men.”—Dr. Martin Luther King, Jr., “Facing the Challenge of a New Age,” 1956

A story very familiar to long-time St. Stephen members but which may be new to the rest of you is the story of The Hole. You see, the idea of this gothic cathedral has been around since the forties, when the session of old Broadway Presbyterian Church first dreamed of moving here. Plans were drawn up, some of which we have framed on the wall in the church office. The original sanctuary, what’s now the Parish Hall, was built immediately after the church moved to this site in the 1950s.Read More »Faithfulness Builds Hope

Is It Job’s Fault–Or God’s?

Fault-Finding
By Rev. Dr. Fritz Ritsch
October 14, 2012
St. Stephen Presbyterian Church
Fort Worth, TX


Job 23: 1-9, 16-17

In our Old Testament scripture for today, Job longs to find a place where he can present his case for a fair hearing before God.

If only I knew where to find him; if only I could go to his dwelling! I would state my case before him and fill my mouth with arguments. I would find out what he would answer me, and consider what he would say. Would he oppose me with great power? No, he would not press charges against me. There an upright man could present his case before him, and I would be delivered forever from my judge.

As Gerald Janzen points out, this is a “utopian” vision, for Job’s point is that such a place is “utopia”—a word that means “nowhere.” There’s no place where he could get that fair hearing where God would see the error of His godly ways in causing Job to suffer so, and would amend them. You see, here in essence is Job’s complaint: It’s not fair. The universe is not fair. The good people often suffer and the bad people often prosper. Suffering seems to happen without any direct connection to whether somebody deserves it. His complaint is that he thought that we live in a moral universe, and it turns out apparently we don’t.Read More »Is It Job’s Fault–Or God’s?

A Personal Journey, 8: God’s Kingdom of Forgiveness

A Canterbury Tale

By the end of my sophomore year at Hampden-Sydney College, Inter-Varsity, our official campus fellowship group, was becoming more exclusionary and judgmental. There were standards that brooked no room for questions or disagreement. I was increasingly frustrated for my friends in IV who had questions, or were troubled in their souls, or who didn’t toe the fundamentalist line, or who weren’t quite pretty enough, cool enough, or secure enough in their faith to fit the IV model. Don’t get me wrong, there were many good, faithful people in IV–but the tenor of the group had become increasingly “Us against Them”–us against the “liberal religion professors,” us against the fratty boys, us against the Creeping Religion of Secular Humanism. Us against the world.Read More »A Personal Journey, 8: God’s Kingdom of Forgiveness