crucifixion

“This day, you will be with me in Paradise”

The Seven Last Words of Jesus:

“This day, you will be with me in Paradise”

by Rev. Dr. Fritz Ritsch

March 16, 2014

Genesis 12: 1-4

Luke 23: 32-43

 

“The criminal begs Jesus for remembrance in the unknown future that awaits them all.  The crucified jesus, the one soon to die on the gibbet of infamy, replies to this criminal, ‘Believe me, today you shall be with me in Paradise.’ As Ambrose put it centuries later, ‘More abundant is the favor shown than the request made.’”—Joseph Fitzmyer, Anchor Bible: The Gospel According to Luke X-XXIV

 

It’s the most compelling and memorable of the Taize songs we sing: “Jesus, remember me/ when you come into your kingdom.” It’s compelling because, quite simply, it’s what you and I want. The thief on the cross is speaking for us. He represents all of us. But at the same time, he’s not like us at all. Luke, writing to a Roman audience, puts these words in the mouth of the lowest of the low. At bare minimum, the thief is a lawbreaker of the worst sort, and Rome was a law-and-order state. The average Roman would assume, as we generally do, that someone who’s broken the law doesn’t deserve much leniency.

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Chapter VII: The Cowtown Christ Is Dead

We Crucify the Cowtown Christ, II: The Cowtown Christ is Dead

John 13:1-18

Jesse the Cowtown Christ had become a political lightning rod. On one side were the far-left wing liberals, calling attention to the fact that Jude, a prominent psychiatrist, had declared Jesse in need of serious mental health treatment. Well, she wasn’t going to get any decent treatment in Texas, they said, noting the shortage of mental health services in the Lone Star State. And anyway, isn’t threatening to lock up or deport Jesse just a way for “The Man” to quiet dissent? Kinky Friedman put together a “Free Jesse” Concert in Zilker Park.Read More »Chapter VII: The Cowtown Christ Is Dead

Chapter VI: We Crucify the Cowtown Christ, Part One: To Tell the Truth

By Fritz Ritsch

John 18: 28-38

 For a couple of days after their arrests for interrupting the broadcast of the National Day of Prayer in Cowboys Stadium, Jesse the Cowtown Christ, and Peter and Mary, her two self-acknowledged accomplices, wore the orange jumpsuits of the Tarrant County Jail on Weatherford. They were represented by a law firm that specialized in federal crime. Jesse had no clue who had hired the law firm until their very expensive bonds were paid and they were released on their own recognizance. As they were leaving the courthouse with their lawyer, they were met by two men Jesse knew: the rich man from her old church job who had tried to pay for her to start a new church, and the political power-broker who’d tried to get her to run for office.Read More »Chapter VI: We Crucify the Cowtown Christ, Part One: To Tell the Truth

The Politics of Death: The Mystery of Pontius Pilate’s Strange Behavior

John 18: 33-19: 16

Passion/Palm Sunday

St. Stephen Presbyterian Church

Fort Worth, TX

April 1, 2012

Rev. Dr. Fritz Ritsch, Preacher

 

The names are familiar, even if you are not a churchgoer at all: Pilate. Caiaphas. Jesus. The three main characters who comprise a First Century version of “Law and Order:” Jesus, the accused traitor, insurgent and potential rebellion leader. Caiaphas, high priest, arresting officer, and prosecuting attorney. And Pilate, Roman magistrate, judge.Read More »The Politics of Death: The Mystery of Pontius Pilate’s Strange Behavior