A Way Away

How can I take it all in–a surfeit of nourishment for anyone, and served in all of nature’s rugged beauty sating the hunger of a famished soul.  The splendor of the Scottish Highlands overwhelms at first.  They have been witness to a long, often brutal history.  How could such magnificence attend this violent history?  They stand sentinel and passive witness devoid of any emotion yet at the heart of engendering unbridled emotion as we, the tiniest fleck on an eternal time line fulfill our own life journey.A Way Away

Sunday School Kick-Off

Starts: Sunday, August 26th 2012 at 9:30 am Ends: Sunday, August 26th 2012 at 12:00 am Come one, Come all to Parish Hall! Sunday School Kick Off! Meet the Teachers;  9:30 – 10:30 a.m. Understand the… Sunday School Kick-Off

A Personal Journey, 8: God’s Kingdom of Forgiveness

A Canterbury Tale

By the end of my sophomore year at Hampden-Sydney College, Inter-Varsity, our official campus fellowship group, was becoming more exclusionary and judgmental. There were standards that brooked no room for questions or disagreement. I was increasingly frustrated for my friends in IV who had questions, or were troubled in their souls, or who didn’t toe the fundamentalist line, or who weren’t quite pretty enough, cool enough, or secure enough in their faith to fit the IV model. Don’t get me wrong, there were many good, faithful people in IV–but the tenor of the group had become increasingly “Us against Them”–us against the “liberal religion professors,” us against the fratty boys, us against the Creeping Religion of Secular Humanism. Us against the world.A Personal Journey, 8: God’s Kingdom of Forgiveness

A Personal Journey, 7: Paul, the LGBT-Rights Convert??!!

Real Evangelism

A couple of years ago, I was invited to serve on a clergy panel of Equality Texas, a group that advocates for LGBTQI2-S rights, at a Texas Freedom Network conference. I was honored to be asked. Despite the fact that there were several break-out groups and panels, I was astonished at the heavy attendance to our clergy panel.

It was a room full of hurt and pain. There were men and women who’d been raised either Roman Catholic or in a fundamentalist faith, and thought of themselves as Christian, but were ostracized because of their sexual orientation.A Personal Journey, 7: Paul, the LGBT-Rights Convert??!!

A Personal Journey, 6: Paul the Progressive

What’s A Christian, Anyway?

My sophomore year in college, I was having issues with the leadership of Inter-Varsity, the fellowship group, of which I was an officer, and which I would soon leave. I started to feel the leaders were too wedded to rules and regulations at the cost of the Gospel. I’d been challenged by a fraternity president when I’d accidentally said, in line with our IVCF philosophy, that “Christians and fraternity guys share some common goals.” He’d been incensed. “I’m a Christian,” he said, “and a fraternity guy. Who are you to make that distinction?” The criticism had stung.

A Personal Journey, 6: Paul the Progressive

A Personal Journey, 5: Love vs. Legalism

About six years ago, St. Stephen hosted two speakers, pro and con, on the issue of ordination of LGBT folk in the PCUSA. The issue had heated up again with the “Peace, Unity and Purity” Task Force Report to the 217th PCUSA General Assembly in 2006. The task force comprised 20 pastors and theologians on both sides of the issue of gay ordination. They advocated a “season of discernment” before any final decisions were made; but during that season there should be a “live and let live” attitude in which no one–pastor, officer, or governing body–was prosecuted for ordaining, or not ordaining, according to their conscience. It seemed a good time for a public presentation of the issues.

The first speaker was the Rev. Dr. X (forgive me for using pseudonyms–I would prefer to focus on issues, not people!). Dr. X had written a book about his own journey from evangelical condemnation of homosexuality to faithful acceptance. The next week we hosted Dr. Y, a strong critic of ordination of LGBT folk. Both nights were well attended, by people from both church and community. Many of our gay and lesbian members, and folks on both sides of the issue attended. Dr. X was well-received, but Dr. Y was not, and the reason was simple: he was a legalist.A Personal Journey, 5: Love vs. Legalism

A Personal Journey, 3: Theology “In The Flesh”–The AIDS Crisis

Some time after seminary, when I was serving my second parish, in rural Virginia, I was in a regular case study group of pastors and counselors led by a Clinical Pastoral Education supervisor. One participant was a very sharp Christian counselor. He presented the case of a young man who came in and confessed that he was gay and wanted to leave his marriage. I can’t remember what the counselor told him, but he explained to us that his philosophy of counseling was that the Bible was like a mathematical formula, into which you plug the variable of a human life, and then you get the answers you need.

We immediately challenged him on this. The Bible is not in fact a formula, or a manual like a car’s manual, or any sort of mechanistic analogy. And people are not variables in God’s formula for life.A Personal Journey, 3: Theology “In The Flesh”–The AIDS Crisis

A Personal Journey, 2: The Bible and LGBT Issues

In 2011, the PCUSA officially ended its policy of excluding gays and lesbians from ordination. This was a long, hard-fought battle for many of us, but there was no time for celebration, because there were casualties. Our evangelical brethren and sistren have started leaving the church, claiming that the PCUSA had transgressed the bounds of Biblical morality. One of those leaving was a dear friend from seminary, a man I love as a brother, but who believes, as does his church, that the PCUSA had strayed from Scripture and traditional Christianity in a profound way.A Personal Journey, 2: The Bible and LGBT Issues