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Sermons

Shield Aflame

By Rev. Dr. Fritz Ritsch
August 26, 2012
St. Stephen Presbyterian Church
Fort Worth, TX
Ephesians 6: 10-20
John 6: 52-71

As a pastor I’ve seen a few folks die. And yet, because of their faith they are still alive. One is remember is Alice, a dear lady from my last church, who had for years been a hard worker for the church, generous, hospitable, kind. She came down with cancer, and the most difficult thing for her was the realization that she could no longer “do” as she once did. She became very anxious about the state of her soul; how could she please God if she couldn’t “do” anymore?Read More »Shield Aflame

Wisdom–Proverbs 9: 1-6

By Rev. Dr. Fritz Ritsch

St. Stephen Presbyterian Church

Fort Worth, TX

Proverbs 9: 1-6

August 19, 2012

 The book of Proverbs depicts Wisdom as a respectable woman, who prepares a beautiful table and invites you to feast with her. In contrast is “the foolish woman,” who “sitteth at the door of her house, on a seat in the high place of the city, to call passers-by who go their way: ‘Stolen waters are sweet, and bread eaten in secret is pleasant.”

The contrast is simple. It makes sense. Wisdom invites you. Foolishness tempts you.Read More »Wisdom–Proverbs 9: 1-6

YOUR LIFE IS HIDDEN IN CHRIST[i]

Isaiah 40.27-31   Psalm 130   Colossians 3.1-17   John 15.1-11

August 12, 2012

What do Christians have in common with frogs, snakes, turtles and seals?    Certain frogs, snakes, and turtles are amphibian as are seals, able to live both on land and water.  Christians, as Paul tells the Colossians, live on earth; however, we must set our minds on things that are above, not on things that are on earth.  Christians must live in two worlds—the earthly world and the not earthly world, described metaphorically as the place where Christ is seated at the right hand of God, meaning the world where Christ reigns in the power of God.      Read More »YOUR LIFE IS HIDDEN IN CHRIST[i]

What to Do When Jesus Leaves–John 6: 1-15, 30-36

By Rev. Dr. Fritz Ritsch

John 6: 1-15, 30-36

July 29, 2012

St. Stephen Presbyterian Church

Fort Worth, TX

Last week (and the week before–someone this morning commented that anybody who preaches the same passage three times is bound to get it right eventually!) I preached on this same story as it’s told in Mark. I pointed out that though the disciples advise Jesus to send the crowd out to get food, Jesus says no. He knows they’re sheep without a shepherd, and he has compassion for them, because he knows that what they really need only he can provide. They need the assurance of God’s love and the spiritual nourishment of staying together as the Beloved Community, united by their certainty that God loves them. These are things only Jesus can provide, and He provides them.

Then the Gospel of Mark says, Jesus “immediately” sent the crowd one direction, the disciples another, and himself left to pray. (Mark 6: 45)

He was the glue that held them together, but then He left and exploded the crowd after all, the very thing He’d not wanted to do at the beginning.

What do you do when Jesus leaves?

Read More »What to Do When Jesus Leaves–John 6: 1-15, 30-36

The Miracle–Mark 6: 34-44, Part 2

By Rev. Dr. Fritz Ritsch
July 22, 2012
St. Stephen Presbyterian Church
Fort Worth, TX

Reporter Charles Duhigg tells the story of a US Army major in the town of Kufa, in Iraq, who decided to do some behavior modification. He

had analyzed videotapes of recent riots and had identified a pattern: Violence was usually preceded by a crowd of Iraqis gathering in a plaza or other open space and, over the course of several hours, growing in size. Food vendors would show up, as well as spectators. Then, someone would throw a rock or a bottle and all hell would break loose.Read More »The Miracle–Mark 6: 34-44, Part 2

Broken Pieces–Mark 6: 35-44, Part 1

 

By Rev. Dr. Fritz Ritsch, St. Stephen Presbyterian Church

Fort Worth, TX

The Lord’s Supper

July 15, 2012

 

Jesus’ disciples want to send the crowds home to get something to eat. Instead, Jesus tells his disciples “You give them something to eat.” He has them organize the thousands present in groups of hundreds and fifties, as were Roman army units, and they pass out the bread.

And somehow, everybody has enough.

We call this the Miracle of the Loaves and Fishes, but the Bible doesn’t say it’s a miracle. Scholars will argue forever about whether the food somehow multiplied like bunnies or if in fact people there really had brought food with them, and decided that rather than hoard it, they would share it with the members of their group. We aren’t going to solve that mystery today, and that’s not what I want to focus on.

What’s interesting is that Jesus tells the disciples to give the crowd something to eat, but the disciples don’t really do anything special. They organize the people and they hand out the food. That’s it.

And then, they gather the broken pieces.Read More »Broken Pieces–Mark 6: 35-44, Part 1

Hope

Romans 8: 18-25

Pentecost Sunday, May 27, 2012

St. Stephen Presbyterian Church,Fort Worth,Texas

By Rev. Dr. Fritz Ritsch

 

The other day, I heard a story on NPR’s “This American Life” that particularly resonated with me. It was a story about the violence perpetrated by the government of Guatemala on its own people during the Guatemalan civil war of the 1980s and ‘90s. Sixteen years ago, I joined a Presbyterian mission group that travelled to Guatemala as the war was winding down, and I so I have some familiarity and ongoing interest in their struggle.Read More »Hope

Who is This Really About?

Who is This Really About?

Acts 8: 26-40

Rev. Dr. Fritz Ritsch, Preacher

May 7, 2012

When Margaret and I were visiting in Israel several years ago, our guide was Lee, a brilliant, vibrant lady in her seventies who was originally from Chicago and seemed to have boundless energy. Lee’s day job was as a social worker helping assimilate Jews migrating to Israel under the aliyah, Israel’s “law of return.” The law of return means that Israel will accept anyone into their country as a citizen who can make any legitimate claim to be Jewish, whether racial, religious, or cultural.Read More »Who is This Really About?